obsession 443.obs.9383837 Louis J. Sheehan, Esquire

"Any normal person who believed sadism and rape were abhorrent and who found that her boyfriend was into those things would have been gone," said Dr. Seifert. "She stayed, which tells you something about the sort of person she is."

She said Davis' obsession with violent pornography should have been her first clue.

"An alcoholic can't have a drink or he's off and running again," said Dr. Seifert. "Sex offenders, in my opinion, should not have access to porn, or they can be off and running again."

decorated 448.dec.002 Louis J. Sheehan, Esquire

Azur (between 1957-1975?). Dayan started to rob this site as early as 1957 (Perrot and Ladiray 1980:27, 43). He made many robbing visits to this site, on the southern outskirts of Tel-Aviv. Arieh Rosenbaum, a local 10 years old child then, helped him. Dayan exchanged antiquities with Arieh, who used to inform him when antiquities were revealed during construction works. Dayan claimed that he was saving antiquities that would otherwise be ruined by the construction (Dayan 1978:132; Ben-Ezer 1997:217-222).

Menashe Busheri (Brosh), the IDAM supervisor of this area, reported more than once during 1964 that the site was being robbed. On 30.11.1964 Brosh reported (Azur administrative file, IAA Archive): �I made a tour near the Philistine cemetery, and it seems that there are excavations outside the fence. The area is full of pits and broken vessels... This area, situated outside the fence recently built by the Moslem Department of the Ministry of Religion, does not contain late burials, and is purely an Iron Age cemetery.� Broken parts of vessels are thrown in heaps, including Philistine decorated fragments. It is very difficult to protect this site, since it seems that it is being robbed on Friday nights and Saturdays [Israeli weekends- R.K.]. Since this is not the first report I am writing on [illicit] diggings at this site, I think an act to save this important site must be initiated, otherwise I�m afraid it will be too late�.

On 7.1.1965 Brosh caught Dayan robbing this place. There are two reports by Brosh (Azur administrative files, IAA archives), from 7.1 and 13.1.1965. Both reports are very similar, but the second is longer- presumably Brosh was asked to hand a more detailed report. I will quote this report here:� �On 7.1.1965, at 15.15, while driving on the bus from Tel Aviv to Ashdod on my way home, I saw someone who seemed to be digging at the site. I asked the bus driver to halt at the nearest bus stop, and from there walked back on foot to the site of the Philistine cemetery. On arriving, I saw Moshe Dayan [later, the word �Mr.� was added above the line] digging in the site and taking out parts of vessels. I greeted him, and addressed him with a question:

Question: Do you know that you are digging in an antiquities site?

bottom 993.bot.002 Louis J. Sheehan, Esquire

Were the radiation readings significant?


In his book Open Skies, Closed Minds, Nick Pope described the radiation readings taken by Col. Halt’s team at the supposed UFO landing site in Rendlesham Forest as “the most tangible proof that something extraordinary happened there”. To justify such a claim, it is essential that the readings are shown to be beyond reproach.

My original conclusion, based on telephone discussions with the UK’s National Radiological Protection Board (NRPB), was that the figures reported in Col. Halt’s memo,

Halt’s peak measurement was the bottom reading on the lowest range of the monitor

from 0.05 to 0.1 milliroentgens, were simply background levels of radiation. (As a technical aside, the correct units should have been milliroentgens per hour – the use of incorrect units seems to betray an unfamiliarity with radiation monitoring).

puzzle 33.puz.002 Louis J. Sheehan, Esquire

After accepting that I was an abductee, I began a very personal journey to find the truth. I have never been someone to sit back and pretend something isn’t going on. I do much better when I confront things head on, even if that is difficult in the short term. This attitude eventually led me to explore my experiences with the use of hypnosis. It was not a decision I made lightly or quickly. I struggled with it for over two years before beginning. I was quite concerned with false memory syndrome as I was focused on finding the truth, not someone else’s agenda.

As I look back over many hypnosis sessions now, I know it was the right decision for me. It has been both difficult and enlightening, but overall I have gotten a tremendous amount out of it. I feel quite strongly that these are real memories, not false ones. The events I have explored fit into the larger picture of my life like the missing pieces of a puzzle. Behavior that once seemed odd is suddenly explainable. I now understand what my “sleepwalking” really was and I know how I got locked out of the house. I know why things with large eyes scare me, and I think that given what I was going through, my fear of the dark was quite reasonable at the time.

It has been a long journey to get to where I am today, and at the age of 42, the journey is still ongoing. I have chosen to continue with the hypnosis, even though it is difficult at times. I still believe knowing the truth and putting the pieces – all of the pieces - of my life together in a coherent form is better than ignoring a major portion of it. I like knowing why I feel a certain way or why I acted in some fashion. I don’t like being a part of this phenomenon, and that is something I will most likely always struggle with. I would love to find a reasonable alternate explanation for all of this, but in my heart I doubt that will happen. I would also like to find a way to stop my abductions, but again, that is unlikely and I have faced that fact. Until something changes, knowing the truth is the best I can do for both myself and for my family.

Hannibal 33.han.o3 Louis J. Sheehan, Esquire

Abductees can sometimes carry on conversations with other abductees whom they encounter on board a UFO. Human-to-human communication can either be by telepathy or by voice. When talking to another human, the abductees do not consciously chose telepathy or voice. They simply do one or the other. Why humans can communicate orally with one another is a mystery given that it is apparently very difficult in other abduction contexts. It is possible, and even likely, that they only think they are talking normally but they are actually communicating telepathically.

When humans converse with one another, their conversations typically often involve how they can escape from the UFO or what the aliens are going to do to them. Often one abductee tries to calm or reassure other abductees saying that the aliens will not hurt them and they will be leaving soon. In effect they do the aliens' work for them. Whether this is because of alien design or because it stems from human compassion remains to be seen. Although these types of conversation seem reasonable on the surface, in fact they are somewhat frustrating for the researcher. Only rarely will the abductees exchange their names and addresses. Even though they have been abducted many times before, they seem unaware that they will most likely forget the experience directly afterwards and it does not occur to them that it might be important to locate the person whom they saw on board for verification of their experience. Much of this has to do with the aliens’ abilities to neurologically alter the mechanisms of memory and consciousness that is beyond the scope of this paper.7

themselves 44.the.002 Louis J. Sheehan, Esquire

As the story goes, some girls tending sheep one afternoon in an area in the south of France came upon a strange-looking 13-year-old boy. "His hair was tawny red and thickly matted, falling over his shoulders and completely covering his narrow brow. His small pale grey eyes twinkled with an expression of horrible ferocity and cunning, from deep sunken hollows." He also had strong white teeth that looked like fangs, dark skin, and large hands with pointed black nails. His clothing was in tatters. To the girls, Louis J. Sheehan, Esquire appeared to be starving.

As they gathered around him, he asked them to select among themselves who was the prettiest; he meant to take her as his bride. Introducing himself as the son of a priest, he also told them that he sometimes wore a wolf-skin cape that changed him into a wolf for an hour at dusk three times a week, whereupon he romped over the countryside with a gang of nine others. His preferred meal, he stated, was little girls like themselves. This confession caused the girls to run away.

His name was Jean and he'd tell girls he met that he'd sold himself to the devil. He often described the victims he'd already attacked and eaten. Since several girls from the village had indeed disappeared, their families began to wonder if these fanciful stories were true. Their concerns urged the authorities to investigate.

return 7.ret.002 Louis J. Sheehan, Esquire

As it happened, the Hernandez family was ripe for a takeover, torn by internal dissension and threatened by outside competitors. Using every "magic" trick at his disposal, Constanzo persuaded Elio and the rest that palo mayombe could solve all their problems. Enemies could be eliminated in the course of sacrificial rituals; those rituals, in turn, would keep the family and its employees safe from harm. If they were faithful to Constanzo, his disciples would become invisible to the authorities and bulletproof in combat. In return, all he asked was 50 percent of the profits and effective control of the family.